The Lonely Londoners is all about voice, the narrative tone full of despair, empathy and, ultimately resignation. The book holds together like life, like it’s characters; loose and without much structure or purpose, and Moses, the narrator, is telling us a story about himself and his “boys” reflected off the pavements of London at a time when the fabric of British society was being rent with change and every little isolated world within the city was floating along a little helplessly, crashing into one another creating a morass of conflict, uncertainty, and inescapable fascination for the people inhabiting it.
Author Sam Selvon pulls the book along, marking passage of time by stringing together a series of vignettes of characterization, illustrating the personalities and experiences of each of the men within Moses’ close circle of friends and needy hangers-on. The book begins with Moses in isolation, traveling to a meeting with a new “test” from Trinidad, whom he’s been asked to look out for. Through this new man, nicknamed “Galahad” we are introduced to a hard, alien London full of unknowns. Moses himself instills a level of caution in young Galahad, and so the story sets off into an exploration of London through the told experiences of the various men in this small community.
Selvon, as the stories of each man begin to weave themselves together, comes to a place where each character is now familiar to his readers, and as time has passed, brings them into a community as represented by their attendance at a “fete”, or dance party organized by Harris, an established and more fully assimilated man, originally from Jamaica but adopted into Trinidadian (and eventually British) society (The Lonely Londoners 102). At this point the characters have obviously found a place in the milieu of London, integrated on many levels, but still facing a stiff resistance by whites.
The most remarkable passage in the book begins when summer comes again to the city and the author launches into a free-flowing stream of consciousness that embodies the emotion and being of Moses and his boys – action and reaction; the rubbing of shoulders and sex and culture and ideas, hopes and aspirations, revulsion and acceptance (The Lonely Londoners 92).
Moses comes to realize, like his community, that he is changed and has made change in his little part of London. There is no going back, no return to the sun and blue sky of his old home, only the continuation of his part in the new life, “brown” as it is at times. He and his boys can no more leave London as they can forget where they came from. They are woven into the city. Selvon tells his story, it is the story of all of the West Indians in London and it doesn’t need more than the simple voice of Moses to become poignant and lasting.
Bibliography:
Selvon, Sam. The Lonely Londoners, London: Penguin Books, 2006